QUOTE(Emperor @ Wed 21st April 2010, 8:07am)
Ok, well, I'm sorry my little joke didn't go over so well.
If you are actually sorry, then take responsibility for the consequences.
QUOTE
This thread is about using abuse as an insincere strategy to get what you want. I figured I would try it on you. Nothing personal. I don't want to take a position on Korea/Japan issues or whatever it is that made you leave Wikipedia.
If you are going to make a personal attack that is not "personal," then parity requires you to not take personal attacks from others "personally." Fair's fair, sauce for the goose, etc.
QUOTE
I have no idea why Abt hates me, so that leaves two of us bewildered. Perhaps he read something on Encyc he disagrees with. I don't know.
Well, I did google your name and looked around Encyc this time (and before). Why Abd hates him?
Well, a parallel type of question would be why he started Encyc to have something to masturbate to.
Is this clear enough? Or do I need to explain?
As you do, so it is done to you. I didn't invent that, and I couldn't stop it if I tried. I could stop my own behavior, true, and I don't do this offensive mirror thing very often. But this is what you put up that led to my response:
QUOTE(Emperor @ Tue 20th April 2010, 4:18pm)
Walk away, you stupid, worthless idiot and quit wasting your time on Wikipedia if you hate it so much.
Projected hatred seems to be some kind of theme here. What does that reveal? Now, Emperor was perhaps pretending, i.e., being abusive to make a point about abuse. Fair enough, here, in a way, but what goes with that would be a certain generosity about response to what follows, when people respond to your "little joke" as if it were not a joke. And that includes the responses of others. Like me. I mirrored your slobber, so to speak. And you concluded from that, it seems, that I hate you.
I can tell you that I don't hate you, I don't know you. I'm not terribly impressed by what I've seen, but hatred? I reserve that for people who are more effective in demolishing the good work of others, in slandering them and trashing their reputations. And even then it's not really hatred, because I know that people, real people, with good intentions, or at least what they think are good intentions, can do this. It's more like I see it as my responsibility, sometimes, to mirror what they do, without becoming attached to the image in my mind as being The Reality.
There are two laws, the law of balance, also called "retaliation" or "eye for an eye," and the law of forgiveness, and forgiveness is higher, but only if balance isn't destroyed. Otherwise retaliation is necessary for justice to be maintained. As usual, the highest standards are a synthesis of lower ones.
QUOTE
Sorry again if I hurt your feelings. Feel free to style your next post in the most profane invective you can come up with.
One of the characteristics of your writing in this affair are posts which address an individual, but which are worded to apply to the entire group. Certainly it's likely that this isn't intended, but consider this. Suppose this thread is a series of people standing up and making a speech in an assembly, a large meeting. And you stand up and say what you said.
First, you didn't say to whom you were speaking. Did I know? Actually, I didn't, and it didn't matter to me. I took what you said as referring to everyone here (and certainly what you said is how some Wikipedians at the core think about the Review.) And I responded that way. Of course I knew that you were (mostly, at least) responding to some individual. But that's not what you actually said.
Secondly, if your response was truly individual, why was it made to the entire group? There is a reason, surely, but whenever we do respond to individuals, we run the risk of converting a discussion of broad import and interest into a personal flame war. Happens all the time. I've watched it on-line for about 25 years. Here, I've adopted a more conversational style, sometimes, as with this comment, I'm speaking to you, Emperor. But I'm also doing so, here, because there is also more general message. On Wikipedia, I'd probably speak about you in the third person, I'd not use "you" unless the message was personal in a personal place, such as your Talk page, or a clearly personal interchange.
I used invective in my response, running a certain risk. I've been writing on-line with open archives for that 25 years, and I know that what I write now can come back to haunt me. So I don't normally do this, I reserve it for what I think might possibly have some enduring value, which isn't really about you or even me. And sometimes I make mistakes in this. Perhaps.
I called Raul654 an "arrogant asshole" or something like that here. I was given some flack for that on Wikipedia, but my conclusion is that it was inspired, there was a purpose. Raul654 has indeed acted in such a way as to justify the epithet, and because he is exercising power over others, he's a fair target. I'd never say that about an ordinary editor who was merely arrogant and being a dick, so to speak. And especially if he's about to be banned for it. I did call Mathsci, in that sequence, an asshole, and I could provide the diffs, but won't. It doesn't matter. The consequences of his actions will fall on him naturally, and I wouldn't trade places with him for anything.
I'd say that the behavior of "ordinary editors" was inappropriate, and I would ask them to stop, and I would warn them about likely consequences, sincerely, not attempting to control them. The decision is up to them, and I'd make that clear.
I'm talking to Moulton, very loosely, about what might be conditions of his unblock. He's quite aptly responded, saying that the conditions would be the result of a free negotiation. That's exactly what's needed. His resistance to conditions of unblock in the past was very clearly based on his essential right to personal freedom, his right, or even his responsibility, to agree or disagree, provided that he understands the consequences (or, for that matter, even if he doesn't, but Moulton isn't stupid, far from it.). I would never give up my right to describe the situations that I find myself in, in order to preserve my right to edit Wikipedia.
Big loss for small gain. Bad Idea.
But I can and will respect the right of ArbComm, under due process, no matter how fucked-up it is, to require me to restrict my on-wiki behavior to avoid what they see as disruption. I'm hardly editing Wikipedia any more as a result. That's my choice and a free one. If I ever saw my personal editing as seriously important for the future of Wikipedia, I'd ignore any and all rules, and, one of the beauties of Wikipedia -- they exist! -- is Rule Number One. If ArbComm or the Foundation ever want to change that rule, they can, but, fortunately or unfortunately, Rule Number One is serious common law, not a recent or radical invention at all. It can't really be revoked, it can merely be ignored by some and followed by others. Take a look at my little user sayings at the bottom of this page. I mean it. If you haven't been blocked, you aren't trying hard enough to improve the project.
(Or you've been lucky, it happens. If it's happened for a long time, a user may be quite shocked to be blocked for doing what they think is good and necessary. It shouldn't be a surprise, really, and a block should never be an insult, it should be like a bailiff in a court saying to someone who seems out of order, "Sit down!", or who conducts the person out of the room. The bailiff doesn't care, and a decent one doesn't get personally involved. They don't hate the offender, they merely preserve order. One of the biggest problems with Wikipedia is that discussion can become seriously uncivil, conducted to defame and impugn and exclude people based on highly biased misrepresentations, and blatantly so, and nothing is done at all about it, and the behavior of those seeking to ban an editor can often be far worse than the behavior of those being banned, and, still, nothing is done. Happens all the time! It happens before ArbComm during arbitrations, and nothing is done, and ArbComm says nothing. This is a serious sign of deep dysfunction, that social norms have broken down and the situation has become Kafkaesque.)